Cognitive Surplus Extra Credit Summary

Basically in my group presentation, I spoke mostly on the definition of (a) cognitive surplus, as well as the devices and ways to channel our surplus. Firstly, cognitive surplus is how we can use our free time digitally. It is when we have a surplus of free time and how we can use it for the collective benefit of society, much like and such as a wikipedia, or lolcats or Ushahidi. It is when we can be unselfish and help create something and thinking in terms of the bigger picture, rather than the good of one particular individual project.

Posted in 12/05 Cognitive Surplus (Shirky) | Leave a comment

Filter Bubble

Robert Lana

Response to in class presentation

Filter Bubble

 

One thing that struck me as very interesting throughout my semester in this class about new media was this book, The Filter Bubble. I am glad to be responding on such a topic, and one thing that caught my attention was the alternatives that that the presenter brought up in class as well as the video that the presenter showed of the book’s author further explaining in more detail, the whereabouts of the idea. It all stared because he noticed certain types of people in his news feed. This is a touchy subject that you would only find in media studies. I like how he almost investigated and classified his friends into the two different groups that I happened to, for some reason, forgot what he had called them. Facebook was filtering his news feed and deciding for him what he could and could not see. What Facebook’s algorithm didn’t realize was that he did not want this to happen, ultimately a segregation of ideas. Maybe one person would be alright with this filter, but he and many others including myself, do not agree with these filters. What the presenter in class had mentioned was the three alternatives, but I only agreed with two, the important button, which I think I was the only one in class who voted for that, and something in your settings where you would set which friends you want to get news from and which you do not care to get news from. The important button would be a good fit for facebook and other social networking sites because sometimes you like things just to be nice, or because you thought it was funny, but if someone important button’d someone’s photo or status, then I would be quick to read it, also I wish people couldn’t like their own statuses and pictures and people should have to enter a long code to maybe stop people from like button whoring. Anyways to the other alternative, everyone has their own people they have to accept on Facebook just because if they don’t it would be weird to see them around or people they know. Everyone notices when you don’t accept their friend request, or when you add someone and they don’t accept you. There is a certain idea people get when something like this happens, they think “what did I do?”, “does he/she hate me?”, or “wow this guy is a douchebag”. I’ve heard them all, and the ever so unforgiving unfriending someone. I actually did some filtering of my own, one day I looked ta my facebook and realized I had 2,000 friends. I REALLY LOOKED HARD and deleted about 1200 friends, it took me hours, but it was well worth it. I was getting news feeds and photos from people that lived in Washington, Texas, and California. I didn’t rest until my news feed was full of people I actually knew in real life, not friends of friends, not just hot girls I thought looked cute in their profile picture when I was in high school, or the suspect girl who only have one profile picture and advertises sheos, bags, and make-up, obviously a fake! I am sick of what I was getting and I filtered it, only to realize that it wasn’t my news feed that was making me not enjoy facebook, it was facebook itself. I loved the presentation and I really felt it had a long lasting affect on my mind about social networking sites, btu more importantly, on the idea of filtering throughout all the web has to offer, I will soon be using Disconnect Me for firefox and hopefully I will be living a prejudice free internet life.

i dont know if i did this post right not that I’m reading it again. but enjoy!

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Reply to the Filter bubble

We talked in class about the Filter Bubble, and how it effects our lives. One thing that we discussed was the pros and cons of such a thing in our world, as well as how to use things like track me not to step away from it for a time, as best as is algorithmically possible. But does something like that, or like clearing your cache or deleting cookies, or even Disconnect really protect us when we’re going to go log onto a web site that actively circumvents all of those measures? When you give that site the ability to circumvent those measures, simply by logging in? All of that might help if you were simply doing a Google search, without being logged into Gmail or Google plus or.. I don’t know… Youtube. However, once you sign in to somehting, be it google or facebook… you are giving them the nod as to who you are. You are repainting the targets on your eyes and showing them where to aim. Because not all of the filter is from cookies and guesses. You TELL these services what to show you, every time you click a link or open a page. My dad used to talk about voting with your wallet, meaning that if you support something you approve of financially, it is more likely to succeed. Welcome, ladies and gentlemen, to voting with your mouse.

However, this is not to say that I am entirely against the filter bubble. I just think that there is a time and a place. And even Pariser seems to be implying that if the algorithms were altered to be more “morally balanced” like the editorial gatekeepers of old that he references, it might not be such a horrible thing. Frankly, there is too much in this world to see EVERYTHING, and that is WHY search engines became what they are today in the first place. And while I agree with him that I should be able to control my own filters, and that on a site like facebook I wouldn’t want a computer to choose what friends I can and cannot easily see, When I search for “apples” on Google, I want to see things about apples, maybe even about how they are used in pop culture (11th doctor: apples are rubbish, Doctro Who: how 11 uses an apple to prove…) However, if I am looking up apples, I really have no need to see an article about why meat butchering plants are the way of the future, just because googling an apple might mark me as a vegan, and that would be a challenging concept to my world view. Frankly, if Google or another engine was marking that some one was a vegetarian or vegan, I think it would be morally reprehensible for their searches about salads to show animal butchery. There are some places that it is inappropriate for a search engine to CHOOSE to challenge some one’s views.

And there are some places where it isn’t morals at all, but connivance.  I *like* that netflix filters what it recommends to me. I watch Doctor Who and the Cathrine Tate show on streaming Netflix, prior, I watched IT Crowd and Dilbert. If it wants to show me more tech or BBC shows as things I might like, cool. I watched some of Death Note and would be happy for it to recommend other anime. Because frankly, I have the CHOICE to watch or not watch those things, and if I want to see something out of my comfort zone, I know where the search bar is.

Pariser talks about the obligations these companies have to filter more responsibly, and  in cases where a site like Facebook chooses to disregard the choices and settings he picked for his account, I agree with him. However, there are some places where the responsibility falls on the user, and I think something like Netflix is one of those. Youtube could arguably be another. These are not news go-tos. These are not the places that are overly likely to shape my ideals and actions. If I am really uncomfortable with movies about WWII and the concentration camps, then when I log on to watch a video to relax, it should not be shoved in my face. Google wants to send me links to challenge me? In some cases, fine, in other cases, not fine. But if we can’t think of a person we’d all accept as able to choose for each and every one of us… how can we accept an algorithm either?

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Response to Group 4 – Noreen Elia

I found the internet as private sphere section of our course to be one of the most interesting and informative parts of it. After having read The Filter Bubble Eli Pariser, and with the presentations that Group 4 did (very well done by the way!!)

The internet world has changed so much and is a constantly evolving mechanism. The way that we surf, e-mail, chat, query, google and purchase determines what “suggestions” will pop-up as we cruise along on the information superhighway.

I for one, see this as a both a helpful tool and also as a hindrance on my personal preferences. Why should the internet or any of the bots determine what ads I see? Maybe today I am looking online for text books or my next reading endeavor so I am “pigeon-holed” into only those categories that I searched. Maybe I want to look up something about else, say for example sports or how an engine works? Should that not be my choice? Which is the why the “track me not” application for Mozilla Firefox has now been downloaded. :-)

Pariser’s book and his live presentation that was shown to us in class is dead-on. We should not be personalized without our knowledge if we do not choose to be. Being a media studies major I have learned a lot about media and the history of film, but yet I am an avid music fan who is also a vegetarian and concerned with animal rights. I should not just have little “hey-you might like this “go vegan” website or the latest download for i-tunes. I choose NOT to live in a bubble, in fact-my filter bubble has been popped.

 

 

 

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The New Digital Divide

This is an interesting article from today’s NY Times that’s apropos to our studies.

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Presentation at Critical Themes in Media Studies Conference at the New School

The Media Studies department at the New School is hosting Critical Themes in Media Studies, its annual student conference on the weekend of April 13-14. The conference is open to students outside of the New School and students of media, particularly those that examine mediated communication from a social perspective, are encouraged to submit a paper proposal. I am certain that the conference would be enriched with a paper on one of the many topics we’ve covered this semester.

If any of you are interested in presenting at a conference at the New School in the spring, please talk to me. I can help you draft a paper proposal to submit. The deadline for the proposal is January 15.

Take a moment to review the current Call for Papers.

(Via Critical Themes.)

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Class 12: Get Unfiltered and Pop the Bubble

If I may make a connection between Pariser and Rushkoff, I’d say that the one of the main themes that our two readings share is that we have to be aware of how our digital experience is constructed and how they are manufactured. While Rushkoff enumerates some steps to ensure that we are not consumed by our digital experience, Pariser outlines the consequences of the bubble. One of the most troubling revelations that Pariser makes is that we cannot access the recipe for how the filter is formulated and thus are almost helpless in accessing an open Internet. To grow as a society and culture, we cannot have a myopic experience, especially since we don’t have any idea for how to open up that experience.

I think today, we exposed that our access to the Internet is not a completely open experience, and we have some sense for fighting back against the filters.

Also, thanks to Donald for sharing Disconnect, a tool for helping protect our online experience.

Posted in 11/28 The Filter Bubble (Pariser), Lectures | Tagged , , , , | 1 Comment

Disconnect

Here’s the extension for Firefox I mentioned in class. It blocks the like of Google, FB, and Twitter from tracking you on the web.

https://addons.mozilla.org/en-US/firefox/addon/disconnect/

Enjoy. Be free.

Posted in 11/28 The Filter Bubble (Pariser) | 2 Comments

Program or be Programmed

I really enjoy reading Rushkoff.  He says some very profound things that really get me thinking.  The group in class was giving us their view on their ideas of what Rushkoff was writing. Don’t let the technology we programmed program us.

The book was broken down and separated into the ten commandments of  resisting being programmed. That’s what I feel was the main goal of the presentation.  To use the summation of the ideas presented in the book to produce one all encompassing idea: program or be programmed.

I don’t feel like we talked about it too much, but the idea that we are drifting away really understanding what we are doing is all too evident.  The digital age produces a digital quarry of information with the easiest access to it.  I feel like it is also making us lazy not only physically, but mentally as well (which I believe can cause the most harm.)

Most of us don’t understand the roots of our technology, we just do what it’s there for because it’s been there from the beginning of our existence.  Almost nurturing us, in a way, into it’s embrace.

I really like the idea Rushkoff puts in his book about symbols.  If I look at a word or say a word too much, it begins to lose its meaning.  You can tell a dog in many different languages to “sit” and it does.  Why? Because when we say a word it means something.  Our printed words are symbols for noises that come out of our mouths, but when we print, those symbols have meaning.  Without us know what the meaning is it’s just hieroglyphics.   That’s what we are to computers, meaningless symbols on a screen.

I sometimes feel that there is not much use for autonomy when what I need is two clicks of a mouse away. Then I always think “I sure hope my batteries in the mouse don’t run out” because then what would I do?  I found it oddly contradictory, kind of like an oxymoron, that I was reading this book about being programmed on my e-reader.  I go to a site that has my info, knows what I buy, suggests things, and sends me e-mails.

I think the idea that we are moving further away from not knowing why we know things is going to be a constant.  I like the internet for what it’s suppose to be used for, for me, and it’s good to be able to distinguish when I am using it and it is using me, but all together without it sounds like a movement we cannot make. I mean were people writing about how the radio or the television were going to change things? Yes, they were. The same goes for the internet.  If we didn’t have it, what would Rushkoff write so profoundly about?

It’s good to be reminded that the digital era is something we created and we control. To be reminded that our brains, our biological being, was the first step in this whole process.

Posted in 11/21 Program or Be Programmed (Rushkoff) | Leave a comment

POBP: A Response By Don Kelly

As expressed by its title, Program Or Be Programmed is fundamentally about the choices we make when engaging with our present technologies.  We are quick to adopt the shiniest software, hardware, or social networks, but slow to understand how the machines and programs work, or the value of the information we give away freely when submitting the many requisite user registration forms.  To lack this knowledge means that we are sacrificing the future to those who have it.  They will be the programming minority who will control how the vast uninformed majority interfaces with a reality the grows ever more technology reliant.

 

The implications of this choice span beyond the personal to the global.  Chinese and Indian children are learning to code as part of there curriculum while the educational institutions in the United States continue to struggle with what to teach and how to teach it.  The First World digital divide looms, where we interface with a program that our Indian and Chinese counterparts either wrote or can easily manipulate through a basic understand of its grammar.  Then, we get to remain the docile consumers in the globalization food chain.

 

The very idea of choice can be abstracted from the concrete decision to obtain knowledge to the binary symbols that structure all digital media: 1′s and 0′s, on or off.  This basic choice is processed an infinite number of times per second as our machines attempt to approximate things like colors and sound with great fidelity.  Rushkoff asserts that some qualities will be lost as our “indiscrete and subtle world” is translated into a distinct binary system.  It is a choice bias that we as users become ever more programmed to accommodate.

 

There was an old science fiction show called The Prisoner.  During the opening credits our hero, played by Patrick McGoohan, would scream at his oppressors “I am not a number.  I’m a human being.”  But he was.  His name was Number 6.  The cold, impersonal future where humanity has had all its beautiful vagaries and messiness digitized away is an old trope of the genre.  But, we are all numbers now, lots of numbers.  Every one represents an aspect of our digital footprints.  These numbers make us searchable and customizable references in a database.  We are age, sex, income, region, etc., but none of the things that define individuality or uniqueness.

 

What I enjoy about Rushkoff is that he is both a futurist and an optimist.  Program Or Be Programmed is less a dire prophecy about the future than a meditation about our present.  He is saying that we have been moving so quickly for a time that we haven’t stopped to think about what we are heading toward.  Now is the time to consider how we engage with our technologies and the costs and benefits of that engagement.  The quality of our future is laid out in the choice in the title.  One can extrapolate the dystopias of Neo, Number 6, and Winston Smith in the programmed future.  But, the other kind of story, the program future, hasn’t really been written yet.

Posted in 11/21 Program or Be Programmed (Rushkoff) | 1 Comment